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4月17日： 鄒族人Uongu Yatauyogana 高一生； The Canterbury Tales



Chaucer scholars have generally settled on April 17, 1387, as the date his pilgrims departed for Canterbury.




Fifteenth-Century Illustrations from The Canterbury Tales
Chaucer scholars have generally settled on April 17, 1387, as the date his…
THEPARISREVIEW.ORG

據Peter Drucker，他的匠人驕傲地說，自覺"自己在蓋個大教堂"的故事，出自
The Canterbury Tales，可惜我沒 找到出處。

在W. Edwards Deming 的 Out of the Crisis 一書中，有2處引用：

的確，對那些充耳不聞的人說教，徒令自己受人討厭。
──傑弗里·喬叟(Chaucer)《坎特伯里故事集˙梅里白(Melibeus)的故事》
你那無價值的講演，令我雙耳疼痛。
──傑弗里·喬叟(Chaucer)《坎特伯里故事集˙梅里白(Melibeus)的故事》開場白


On this day (or possibly the next) in 1394, Geoffrey Chaucer's twenty-nine pilgrims met at the Tabard Inn in Southwark to prepare for their departure to Canterbury.
"Whan that Aprill with his shoures soote
The droghte of March hath perced to the roote,
And bathed every veyne in swych licour
Of which vertu engendred is the flour;
Whan Zephirus eek with his sweete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halve cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open ye
(So priketh hem nature in hir corages);
Thanne longen folk to goon on pilgrimages."
--from THE CANTERBURY TALES





近日，西洋這種進香的故事，請參考：

Man pushes friend in wheelchair across 500-mile trail in Spain - NY ...

www.nydailynews.com/.../man-pushes-friend-wheelchair-500-mile-trail-spain-article-...

Jul 9, 2014 - Two lifelong best friends have just completed the pilgrimage of a lifetime: The 500-mile El Camino de Santiago in northern Spain. As if that .
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報導者 The Reporter

【63年前的今天，遭政府槍決的人】
1954年4月17日下午2點30分，鄒族人高一生、湯守仁、汪清山、方義仲，因「意圖以非法之方式顛覆政府而著手實行」，由台北憲兵隊綁赴安坑刑場執行槍決。這段歷史記憶，卻鮮少被鄒族人提起。
外人眼中的菁英、哲人或戰神，對許多鄒族人而言，只是一段不堪回首的過去。

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這是一個哀悼和反思的日子。
──高英傑，〈台中下行列車〉
http://wp.me/p3W7hN-DE


高英傑與父親高一生先生（高英傑提供）
------
維基百科，自由的百科全書

臺灣原住民族權利先驅高一生

高一生與家人

鄒族領袖高一生（右）與湯守仁均於1954年慘遭中國國民黨政權殺害

1951高一生、樂信·瓦旦與湯守仁於阿里山

1951高一生、樂信·瓦旦與湯守仁於阿里山賓館
高一生（鄒語：Uongu Yatauyogana，音譯：吾雍‧雅達烏猶卡那，日語：矢多一夫、矢多一生，1908年－1954年4月17日），生於日治臺灣阿里山鄉特富野部落系統Lalauya小社（樂野村），鄒族人曾任警察、教師、作曲家、吳鳳鄉（今阿里山鄉）鄉長，為著名鄒族教育家、政治家、思想家、音樂家、詩人。致力於高山族自治運動，曾提出原住民自治區之構想，白色恐怖受難者[1][2]。著名歌手高慧君與高蕾雅為其孫女，杜銘哲為其外甥。

早年[編輯]

最後家書[編輯]

就義前寫給妻子的最後一封家書，也成為其遺書，其子高英傑在2013年12月10日人權日紀念音樂會中捐給人權博物館[9]。
“
難忘的春芳：
妳一切都好吧
「健康勝過一切 儘管那些白銀 黃金 寶玉相勝千萬數 抵不上兒女珍寶」

妳記得這一首歌吧
能再有家和土地的話更好
家裡有許多堂堂正正優秀的孩子
物品讓人取去也無所謂
我冤情日後必會昭明
取用縫紉車之前，我特別想穿妳縫製的衣服
一件白色的襯褲 (冬天的一些物品不衛生) 像短褲那樣附有繫帶 下面是西裝褲的樣式
白色的方巾 (四尺左右) 一條
田地和山野，隨時都有我的魂守護著
水田不要賣
高一生
”

著作[編輯]

其代表作有「春のさほ姫（春之佐保姬）[10]」、「鹿狩り（打獵歌）」、「つつぢの山（杜鵑山）」、「Bosifou ne Patungkuonu（登玉山歌）」、「長春花(フロックスの花)」、「塔山之歌」、「移民歌之到悠伊阿那」、「移民歌之親愛的族人」、「移民歌之大家來吧」、「登山列車」、「狩獵歌」、「小美說故事」等。其中，「春之佐保姬」是在獄中（台北青島東路看守所）思念妻子所作。[11] 作品並收錄為「春之佐保姬－高一生紀念專輯」、「鄒之春神：高一生音樂作品集」[12]。

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